Archivi categoria: testi di mg online:

on asemic & vispo

from a post by mg
@ http://groups.google.it/group/asemic

*

exploring the page http://thenewpostliterate.blogspot.com/ I can see/say that the pieces by Lin Tarczynski seem to me asemic works, not “visual” nor “concrete” poetry, because I can’t recognize any known alphabetical sign in them, nor an even distorted or unintelligible sentence. that said, they “seem” alphabetical stuff, though.

also, I think the border between asemic text and abstract art is thin, and if vispo often seems to be “mixed” with abstract stuff, asemic seems to “be” abstract art.

this is because (in my opinion) at a first glance you can often tell the vispo from the abstract, while it’s more difficult to tell the asemic from the abstract.

I may be wrong, but I think that when one recognizes symbols as aphabets, series of words, fragmented sentences, twisted letters, the brain starts putting all the letters and symbols etc on one side of its conscience. while if you don’t perfectly recognize letters, but you “suspect” they are, your brain works differently, and it seems like you are never completely sure if you’re staring at an unknown language or not (so that one can say there’s some sort of floating opinion/judgement about the nature of the object you’ve seen.)

this also happens when one meets languages one doesn’t know; there’s a fascinating echo in Arabic calligraphy for example, we all made this experience. it’s a poor example, ok. but it seems to me I can say I’m looking at the Arabic calligraphic drawritings as if they were sort of asemic writing (while only an Arab could tell me “hey this is a piece of poetry” or “no, man, these are meaningless doodles, they only resemble words”.)

our language determines our approach to the images: if we –even partially– recognize & decipher the language, we tend to “see [it is] text” (and/or vispo). if we don’t, we still suspect there’s some text (but we say it’s asemic –“to us”.)

now, going back to http://thenewpostliterate.blogspot.com/ and considering the beautiful photos by RC Miller, I think that the first one is something standing on the border between asemic and abstract, but it’s not so simple for me to think it’s actually “vispo.” while the second piece is almost clearly vispo “and” asemic (in my perception of the image.)

the third photo is more abstract than asemic, I must admit; and it’s hard for me to say it can be labelled as vispo.
the fourth is enigmatic, since it seems something like a “pure ideological message” : I could translate this message as “I’m just deleting the *perspective* of the written language.”

but it’s “my” translation. the artist’s intention may be different, I don’t know. by the way, since this photo is –to me– “ideological” (or “too clear in its message”,) I feel I’m a bit less involved into its “beauty” (if this be the right word.)

is this piece asemic or vispo? it’s an asemic statement made by vispo means (blurred letters,) I suppose.

now.

I choose one piece from my little archive http://vispostock.blogspot.com

it comes from a collab series I made with Jim Leftwich. I now work on the piece and (simply twisting & superimposing two or more versions of the same work) I make this rough one: http://foffof2.blogspot.com/2010/08/017as0.html (more abstract) and this strange one: http://foffof2.blogspot.com/2010/08/017as1.html (more asemic, maybe)
ok
then I take this one: http://bp0.blogger.com/_U_M2FoLGxKE/RsrrTtH-Y3I/AAAAAAAAAsw/6UgmzljozCc/s1600-h/from+p.ganick_2.jpg (vispo.) It’s a collab with Peter Ganick.
and I make this hyper-yellow one: http://foffof2.blogspot.com/2010/08/98273n.html (asemic)

that’s what I wanted to say about asemic/vispo, for now: asemic & vispo come from the same family (sometimes they’re cousins, sometimes twins.)

mg

[Aug., 2010]

“installance” : che cos’è / about

inst

 

host / lost

dérive / river

  

01. a secretly performed installation is an installance

02. an installance and its (non)action may or may not be recorded

03. yes, you can take several notes and produce and pile up documents as well

04. part of the stuff involved in the installance can be abandoned, lost —or not

05. it’s funny that : (04) + the absence of “observers” = installance

06. notes, records, documents —if any— may or may not be published

07. this webspace [now offline: installance.blogspot.com] can host one or more notes per installance

08. this webspace [now offline: installance.blogspot.com] is made for theories too. in Italian too

09. this place [now offline: installance.blogspot.com] won’t host simple installations and/or performances 

10. of course, all of the above are definitely/strongly linked to dada, surr-, fluxus, conceptual art, asemic writing

addenda

11. the trivial, the forgotten, the indefinite, et toutes les dérives may sometimes turn into installances. and, yes, the flux hosting “the lost things” may actually be a real river

12. the word & (non)action “installance”, in association with all the dépense one can put into the idea and practice, are (CC) differx: they’re not kind of brand, TM shit, etc etc. they’re anarchist stuff, take them and do what you want

genitivi, Lascaux [da un’annotazione del 2006]

forse i graffiti e le figurazioni di Lascaux come di ogni grotta e luogo non alfabetico non sono che nominazioni possessive.

l’attribuzione del nome è segno di potere/possesso, istituzione di relazione nella forma dell’appartenenza.

apparenza-nominazione-appartenenza.

che io ti generi (figlio) o ti fondi (città) o ti uccida (epica del toponimo della vittoria) o ti abbia sottomesso (rinominazione dopo conquista) o comprato (schiavo), ti lego alla mia esistenza nel segno del possesso-nome. (meglio: non origino “te” ma il tuo apparire significato, la tua apparenza, o meglio ancora “apparizione” al testimone, allo sguardo-linguaggio).

l’oggetto è colpito dal nome.

i segni nelle grotte, le coppie uomo-animale, corpo-corpo, corpo-oggetto, sono forse allora dei genitivi possessivi. che, in epoca prealfabetica, significano quasi più che semplice (legalità di) possesso o (rito di) acquisizione. sono emanazione, cointeressenza tra i raffigurati, loro tessitura ontologica.

le figure non significano, debordano direttamente nell’essere. (Villa).

[ nb: se scrivo «epica del toponimo della vittoria» incolonno due genitivi, ho tre sostantivi. il progresso della lingua guadagna in astrazione, ma certo ‘figuralmente’ nulla cambia ]