Archivi categoria: text

alcuni post su slowforward, dal 1 agosto

per leggere, cliccare sui titoli

luca stefanelli: gli “attributi dell’arte odierna”, di emilio villa come ‘teatro della crudeltà’

milli graffi, “sotto la traccia, frecce”: un frammento

ma no, ma no, ma ni, non è morta, la poesia, su

info/comunicazione a(d alcun)i villiani

foresta futura / luciano martinis

lorna simpson / enumerated. 2016

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i nomi che assumono gli oggetti verbali al di fuori delle griglie dei generi

i nomi che assumono gli oggetti verbali al di fuori delle griglie dei generi letterari (e, ovviamente, al di fuori di una certa idea di poesia):

https://slowforward.net/2022/08/13/ma-no-ma-no-ma-ni-non-e-morta-la-poesia-su/

sono insistente, sì. ma è anche perché su slowforward (a differenza dei documenti che posso registrare su Academia o Archive, che sono pdf ‘fissi’) la situazione è ‘plastica’ ossia continuamente aggiornata con nuove verifiche di quanto vado sostenendo.

quindi i saggi nella loro forma più aggiornata sono su slowforward prima di tutto. (poi pian piano aggiorno anche le altre sedi).

altri nomi per altre scritture: due interventi recenti, anche su academia

Due interventi recenti (uno relativamente vicino) ho pensato fosse utile inserirli anche in Academia. Non essendo uno studioso ‘incardinato’, anzi tenendomi ben lontano dall’università, posso permettermi di inserire anche dei ‘draft’ incompleti (perfino giocosi, in qualche caso).

Cfr. https://uniroma1.academia.edu/MarcoGiovenale/Drafts (con bonus track su Bordini)

due interventi recenti di Marco Giovenale su Academia.edu

Fin dall’inizio del Novecento, se non da prima, si sono attestati altri nomi, e prima ancora altre forme, ad affiancare o francamente sostituire il vocabolo “poesia”. Dalle “epifanie” joyciane, dalle infinite escursioni verbali e verbovisive di Emilio Villa, fino alle prose in prosa francesi e italiane, il percorso è costellato di ‘entità’ scritte che sembrano scavalcare e beffare le divisioni in generi letterari, e non semplicemente allargare il contenitore poesia, ma uscirne completamente e – si direbbe – definitivamente, lasciando a chi resta (nel contenitore) di baloccarsi con versi, rime e ritmi.

*
I due testi sono disponibili anche su archive.org:

https://archive.org/details/nioques-frisbees-e-altre-deviazioni

https://archive.org/details/poesia-non-morta

_

scritto nell’11, e ai popoli se ne reca liberale recording mo / differx. 2022

[r] _ per giuliano mesa: alcuni link

Loredana Magazzeni, Intervista a Giuliano Mesa

Parole e parentesi, comunicando. Risposte a un questionario di «Versodove» [1998]

Domande. Da Samuel Beckett

Tre lemmi [2007]

Dire il vero. Appunti [2001]

Frasi dal finimondo [2000]

Ad esempio. La scoperta della poesia

I fuochi e l’ombra. Su Edoardo Cacciatore

Nel camminare accanto. Piccola Fabrica per Biagio Cepollaro

L'ultimo dei modernisti

L'epoca di un'epoché: Giuliano Mesa e la storia

Il campo dopo la battaglia: la poesia di Giuliano Mesa

Recensione a Giuliano Mesa, "Poesie 1973-2008" (La camera verde, 2010)

Cosa resta? Giuliano Mesa: 35 anni di poesia + qualcosa…

Visione, voce, dovere. Il "Tiresia" di Giuliano Mesa

Recensione a Giuliano Mesa, "Poesie 1973-2008" (La camera verde, 2010)

Il canto dell’orrore. Appunti sul “Tiresia” di Giuliano Mesa

Semantica e sintassi beckettiana in Gabriele Frasca e Giuliano Mesa

Voce residua. Improvviso per Giuliano Mesa

Mesa e Di Ruscio: dittico degli insubordinati

Le poesie italiane di questi anni

Risvolto del libro “1,6,7”, di Giuliano Mesa (La camera verde, 2007)

Mesa

“Non vorrà venirmi a dire che Tiresia è Lei?”. Tiresia, narratività e tragico

Il Corpo della Lingua. Soluzioni anti-liriche della poesia contemporanea italiana

Per…a Delo

 

pythica res / emilio villa

*

Emilio Villa, Pythica Res, da Verboracula, in “Tau/ma” 7, Achille Maramotti Editore, Reggio Emilia 1981. Testo riprodotto in Claudio Parmiggiani (a cura di), Emilio Villa poeta e scrittore, Mazzotta, Milano 2008

the optimism of the unwilling / jim leftwich. 2022

The Optimism of the Unwilling
Jim Leftwich
Summer 2022
Nevada

I was I was.
I was thinking. At least I think I was thinking.
Is it possible to think about the fact of 4.6 billion years? I don’t think so.

So. Photographs. We have seen a few, maybe a few hundred thousand. We think we know how to think about photographs.

When are you reading this?
Are you reading it 4.6 billion years after it was written? No.
Are you reading it 4.6 million years after it was written? No.
Are you reading it four thousand and six hundred years after it was written? Maybe. Probably not. But at least I can imagine such a thing.
Are you reading it 460 years after it was written? Could be. I would like to think so.
Are you reading it 46 years after it was written? Sure! Why not? I know: megadroughts, 100-year floods, heat domes, forest fires, resource wars, famines… Another world is possible, and in it you could be reading this… If. If only.
Are you reading it four and a half years after it was written? Yes? Thank you. Where you are, it is January, 2027. I know it isn’t much. But that’s how.. one not much after another… there isn’t any other way.

unwriting / jim leftwich. 2022

Unwriting
Jim Leftwich
Summer 2022
Nevada

Here it comes again, like an avalanche, oceanic, rolling across the desert, every imaginary uprooted route at once, enough to make you think it has a mind of its own, language cannot be trusted to mind its own business, sit down and shut up, work independently without disturbing others.

The word “unwriting” arrived most recently in my mind’s ear as a misreading of my first thing in the morning no glasses on handscrawled note about “the unwilling”.

What, then, is this unwriting? Is it a rewriting of a misreading? Is it an acknowledgement of misreading as rewriting? Is it the revelation of a parallel text, a parallel universe, another world is possible, the ancient branes of string theory, asemic messages encoded in those astonishing photographs from the James Webb telescope?

I think we know. Life is more than life. Language is more than language. Life is never life and life only. Life is beside itself with joy, beside itself with bewilderment, disbelief, semiosis, mitosis, osmosis, baskets of fish and loaves of bread, the news from far and near, some of which is true, the felt presence of experiential reality.

You can’t step in the same stream walking beside the lake, where the two creeks flow in from the mountains to the west, reading an old book of poems, remembering how it all got started in your tiny little life your tiny little world, what that small patch of the cosmos looked like 5 billion years ago, twice.

That is another reason, if not several, for wandering wide-eyed in the wonder, while the species is surely dying of its own devices, and there is no humanly semiotic future to care for our writings or unwritings, singing, between the two deserts, having driven ourselves softly or brutally insane, such that the human experiment seems to have failed entirely, if we can say so in some sort of poem, what hypothesis exactly was the experiment meant to test?

unorma: universal norms of absurdity / jim leftwich. 2022

UNORMA: Universal Norms of Absurdity
Jim Leftwich
Summer 2022
Nevada

Venn Diagrams glean presentiment where never the twains shall melt. Therein the Vesica Piscis, renumerable counterfactuals, munerates aeration of comeuppance, until the bittern fends.

First, it must be logical, the absurd must be predictable. To live out on the lawn / You must be honest.

Second: the absurd must be predictable; it must be a replica of itself. Do as I say to do, not as the duly unsaid, which is your duty. Unruly: an unmeasured quantity; the quality of being unmeasuring; a cup of what else, unfulfilled.

Third: the absurd is local. Lies about the absurd are global.

Fourth: go forth and multiple, multiply tables, The Plicate Cult of Mults, fables breathe froth before us — you are complicated; try to contain your selves!

The absurd is polysemic, is nothing if not. But you (You!) must remember: this is not Your Uncle’s Absurdity. You inherit what you invent.

Don’t make me tell you the whole treacherous tale again.